I | INTRODUCTION |
W. E. B. Du
Bois (1868-1963), black American historian and sociologist, who conducted
the initial research on the black experience in the United States. His work
paved the way for the civil rights, Pan-African, and Black Power movements in
the United States.
II | EARLY LIFE |
William Edward Burghardt Du Bois was born in
Great Barrington, Massachusetts. A descendant of African American, French, and
Dutch ancestors, he demonstrated his intellectual gifts at an early age. He
graduated from high school at age 16, the valedictorian and only black in his
graduating class of 12. He was orphaned shortly after his graduation and was
forced to fund his own college education. He won a scholarship to Fisk
University in Nashville, Tennessee, where he excelled and saw for the first time
the plight of Southern blacks.
Du Bois had grown up with more privileges and
advantages than most blacks living in the United States at that time, and,
unlike most blacks living in the South, he had suffered neither severe economic
hardship nor repeated encounters with blatant racism. As violence against blacks
increased in the South throughout the 1880s, Du Bois’s scholarly education was
matched by the hard lessons he learned about race relations. He followed reports
about the increasing frequency of lynchings, calling each racially motivated
killing “a scar” upon his soul. Through these and other encounters with racial
hatred, as well as through his experience teaching in poor black communities in
rural Tennessee during the summers, Du Bois began to develop his racial
consciousness and the desire to help improve conditions for all blacks.
Du Bois received his bachelor’s degree from
Fisk in 1888, and won a scholarship to attend Harvard University. Harvard
considered his high school education and Fisk degree inadequate preparation for
a master’s program, and he had to register as an undergraduate. Du Bois received
his second bachelor’s degree in 1890 and then enrolled in Harvard’s graduate
school. He earned his master’s degree and then his doctoral degree in 1895,
becoming the first black to receive that degree from Harvard.
III | RESEARCH ON THE BLACK EXPERIENCE |
By that time, Du Bois had begun his research
into the historical and sociological conditions of black Americans that would
make him the most influential black intellectual of his time. His doctoral
dissertation, The Suppression of the African Slave-Trade to the United States
of America, 1638-1870, was published in 1896 as the initial volume in the
Harvard Historical Studies Series. After teaching for several years at
Wilberforce University in Ohio, Du Bois conducted an exhaustive study of the
social and economic conditions of urban blacks in Philadelphia in 1896 and 1897.
The results were published in The Philadelphia Negro (1899), the first
sociological text on a black community published in the United States. After he
became a professor of economics and history at Atlanta University in 1897, he
initiated a series of studies as head of the school’s “Negro Problem” program.
These works had a profound impact on the study of the history and sociology of
blacks living in the United States.
In 1897 Du Bois made a famous statement on
the ambiguity of the black identity: “One feels his two-ness—an American, a
Negro, two souls, two thoughts, two unreconciled strivings, two warring ideals
in one dark body.” He advanced these views even further in The Souls of Black
Folk (1903), a powerful collection of essays in which he described some of
the key themes of the black experience, especially the efforts of black
Americans to reconcile their African heritage with their pride in being U.S.
citizens.
With The Souls of Black Folk, Du Bois
had begun to challenge the leadership of Booker T. Washington, a fellow educator
who was then the most influential and admired black in the United States. Du
Bois objected to Washington’s strategy of accommodation and compromise with
whites in both politics and education. Du Bois perceived this strategy as
accepting the denial of black citizenship rights. He also criticized
Washington’s emphasis on the importance of industrial education for blacks,
which Du Bois felt came at the expense of higher education in the arts and
humanities.
Du Bois also challenged Washington’s
leadership through the Niagara Movement, which Du Bois helped to convene in
1905. The movement grew out of a meeting of 29 black leaders who gathered to
discuss segregation and black political rights. They met in Canada after being
denied hotel accommodations on the U.S. side of Niagara Falls and drafted a list
of demands. These included equality of economic and educational opportunity for
blacks, an end to segregation, and the prohibition of discrimination in courts,
public facilities, and trade unions.
IV | NAACP |
Although the Niagara Movement had little
immediate impact on political or popular opinion, it was influential in the
formation of the National Association for the Advancement of Colored People
(NAACP). A group of black and white intellectuals opposed to the
nonconfrontational tactics of Booker T. Washington met in New York City on
Abraham Lincoln’s birthday (February 12) in 1909 to discuss the formation of a
new organization dedicated to improving conditions for blacks in the United
States. The resulting group, the NAACP, was overwhelmingly white, but elected Du
Bois as one of its founding officers in 1910.
Du Bois was hired to head the NAACP’s
publicity and research efforts. He was also named editor of the NAACP’s
magazine, The Crisis, which soon became the most important national voice
for the advancement of black civil rights, largely through Du Bois’s reporting
and editorials. His writings on lynchings in the South, his positions on why
blacks should support the U.S. war effort during World War I (1914-1918), and
his criticisms of Marcus Garvey, the black separatist who led the “Back to
Africa” movement, were all broadly influential.
Du Bois resigned from the NAACP staff in 1934
because he was unwilling to advocate racial integration in all aspects of life,
a position adopted by the NAACP. Du Bois had argued that blacks should join
together, apart from whites, to start businesses and industries that would allow
blacks to advance themselves economically. He returned to Atlanta University,
where he taught, wrote books, and founded a new journal, called Phylon.
During these years he published two important books, Black Reconstruction
(1935), a Marxist interpretation of the post-Civil War era in the South; and
Dusk of Dawn (1940), an autobiography. Following extended conflicts with
university officials, he was forced to retire from Atlanta University in
1944.
V | INTERNATIONAL ACTIVITIES |
Throughout his adult life, Du Bois maintained
a keen cultural and political interest in Africa. He attended meetings with
Africans in London in 1900 and 1911, and beginning in 1919 he helped to organize
Pan-African congresses to nurture worldwide unity among people of African
descent. He attended Pan-African congresses in 1921, 1923, 1927, and 1945, by
which time international leaders opposed to colonialism were calling him the
“father of Pan-Africanism.” Du Bois returned to the NAACP in 1944 to head its
research efforts, but was dismissed in 1948 after a dispute with the NAACP’s
executive director, in which Du Bois accused the director of selling out the
cause of black civil rights for his own political advancement.
VI | PEACE ACTIVIST |
After World War II (1939-1945), Du Bois
became increasingly involved in promoting world peace and nuclear disarmament.
In 1950 he became chairman of the Peace Information Center in New York City, a
group whose stated objective was to gather signatures in the United States for a
global petition to ban the use of nuclear weapons. In July of that year, after
the organization had gathered more than one million U.S. signatures, the Peace
Center was labeled a Communist-front organization by U.S. Secretary of State
Dean Acheson.
In August 1950, the U.S. Justice Department
requested that the Peace Center register as the agent of a foreign government.
The centers’ board members refused, and in January 1951 Du Bois was charged as
an agent of the Union of Soviet Socialist Republics (USSR). Du Bois had joined
the Socialist Party for a short time in 1911 and had supported many of its
positions over the years, but he was not a member of either the Socialist Party
or the Communist Party at the time. He was acquitted after a highly publicized
trial, but the experience left him embittered and did not end his battles with
the U.S. government. After the trial, Du Bois was repeatedly denied passports to
travel outside the United States and was harassed for much of the decade by the
Federal Bureau of Investigation (FBI), the police, and a variety of government
agencies.
In 1958 the Supreme Court of the United
States ruled that the State Department could not demand the signing of loyalty
oaths as a basis for issuing passports, and Du Bois was granted a passport. He
then traveled in the USSR, where he met with Soviet Premier Nikita Khrushchev,
and visited Communist China, a country that was on the State Department’s banned
list. Immediately upon his return to the United States in 1959, Du Bois’s
passport was revoked. He was awarded the Lenin Peace Prize that same year.
VII | LATER YEARS |
In 1961 Du Bois moved to the newly
independent West African nation of Ghana. In an act of defiance just before his
departure, he joined the American Communist Party. Once in Ghana, he began work
on the Encyclopedia Africana, a reference work on Africans and people of
African descent throughout the world. When his passport expired in 1963 he
applied to have it renewed, but it was denied by the U.S. government because he
was a registered Communist. He renounced his U.S. citizenship and became a
citizen of Ghana in February of that year, shortly before his 95th birthday.
Ghanian President Kwame Nkrumah welcomed Du Bois’s decision and deemed him “the
first citizen of Africa.” Du Bois died a few months later.
Du Bois wrote some 20 books during his
lifetime. In addition to the previously mentioned titles, he wrote Africa—Its
Place in Modern History (1930); Black Reconstruction in the South
(1935); Black Folk Then and Now (1939); a trilogy, called Black
Flame, which included The Ordeal of Mansart (1957), Mansart Builds
a School (1959), and Worlds of Color (1961); and, published
posthumously, his third and last autobiography, The Autobiography of W.E.B.
Du Bois (1968).
No comments:
Post a Comment